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Work out your own Salvation?

06 Nov 2009, by Lucas Knisely

Sanctification is often an illusive idea for Christians, myself included. Too often people run to one extreme camp or the other. Some become legalistic, placing heavy burdens on the shoulders of Christians, over emphasizing rules, good habits, and being "holy". Other people stress grace and God's mercy rather than attempt to define any principles at all in fear of sounding legalistic. When this subject came up in my counseling class today, I immediately thought of Philippians 2:12-13
12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.

When you first read this is sounds very strange. Work out my own salvation? What does that mean? I thought it was God who saves! A careful reading illuminates what sanctification looks like.

The first thing to note is that we are commanded to work out while God works in. This is helpful in that we are limited to an outer work. You can not sit down and change your own wicked heart, it is God who does that. In other words, God must work in for our salvation so what we can work out our salvation. Hence the word "for" squeezed in between the two. Paul is saying "work out your salvation because God is working in you". He is not saying, do this so God will work in you, he is saying do this because God works in you. Imagine, right before the word "for" the question "Why?".

The second thing to note is the different words Paul actually uses. The word he uses for "work" is a different word and aspect than the word for "works".

The word for work in the Greek is κατεργάζεσθε which means cause, perform, work out. It is a 2nd person plural present imperative which means Paul is using it as a command to the Philippians. He is essentially saying, "Hey, you all, do this."

The word for works in the Greek is ἐνεργῶν which means do, be effectual, be mighty in. It is a present active participle which means Paul is saying this is something God is continually doing.

Paul is not saying that we do some work outwardly and God does some work inwardly and it is a mutual effort from both parties like a three legged race where two people are tied together. The work being done by both parties is different in substance (one is outward one is inward) and different in aspect (one is commanded one is continual). So Paul is saying that we are to outwardly show what God is continually doing in us. Think about that for a minute. We are not outwardly working to be saved, we are outwardly working because we're saved. Remember that word "for" squeezed in between the two statements?

This setup is pivotal in never boasting because any outward work is based on the continual inward work that God is doing. Realizing that God is continually and inwardly working on us is the only way we will achieve the attitude that Paul prescribed: "with fear and trembling". Once you grasp this truth, that God is mightily and continually working inwardly on your heart, then you will fearfully and reverently attempt to work outwardly to show this. In fact, Paul uses the same word for the final "work" as he did when he said "works". This means we will do mighty and effectual things for God's good pleasure as an outpouring of the continual mighty and effectual work being done in us. Is there still a tension here? Yes. But this sheds light on the inter-workings of sanctification that hopefully fuels the fearful outworking of our salvation.

Comments

arieboven
11/10/2009

Thanks, this is very clearly put!


Richard Lovelace (Dynamics of Spiritual Life) was the first to point me to this passage as an effective presentation of the "paradoxical balance of grace and effort." He writes that "God's gracious provision for our needs includes God's grace of sanctification." "We are to detach ourselves from the compulsive organism of sin rooted in unregenerate human nature and to put ourselves in gear with the living power of Christ's resurrection which will then express his character through our lives." The process of sanctification includes but is broader than our own works. Much of our growth in grace is quietly effected by works that God brings into our lives to perfect what is essentially his work in us. (p. 117)   

 

John Chrysostom notes that Paul does not say "work for" but "work out" your own salvation. The religious view, that we have to "work for our own salvation", brings anxiety to the mind and makes us give up virtue in despair. But the gospel view, that God "works in you", brings a relaxed mind and makes us more seriously about virtue. Indeed the word ?for? is crucial here!

 

Lovelace also connects unholiness with unbelief, anxiety, and insecurity. "Much that we have interpreted as a defect of sanctification in church people is really an outgrowth of their loss of bearing with respect to justification. Christians who are no longer sure that God loves and accepts them in Jesus, apart from their preset spiritual achievements, are subconsciously radically insecure persons? Their insecurity shows itself in pride, a fierce defense assertion of their own righteousness and defensive criticism of others. They come naturally to hate other cultural styles and other races in order to bolster their own security and discharge their suppressed anger. They cling desperately as legal, pharasical righteousness but envy, jealousy and other branches on the tree of sin grow out of their fundamental insecurity." (p. 212) "Faith in Christ cures unbelief, anxiety, and insecurity, and in so doing, cuts the roots of envy, jealousy and a host of related egocentric fleshly patterns."